For it were better to suffer everything, rather than divide the Church of God

BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended http://maximumcasino.org/it that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them preciso proceed as he had, observe the manner in which he writes preciso him:

HE wrote also an epistle preciso the brethren durante Egypt on Repentance

“Dionysius preciso his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing sicuro worship idols. Nay, sicuro me it seems greater. For sopra the one case verso man suffers martyrdom for the sake of his own soul; durante the other case in behalf of the entire Church. And now if thou canst persuade or induce the brethren onesto che tipo di to unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Volte pray that thou mayst eleggere well, maintaining peace sopra the Nobile.”

Mediante this he sets forth what seemed proper sicuro him con regard sicuro those who had fallen, and he describes the classes of transgressions. There is extant also a private letter on Repentance, which he wrote esatto Conon, bishop of the parish of Hermopolis, and another of an admonitory character, sicuro his flock at Alexandria. Among them also is the one written onesto Origen on Martyrdom and onesto the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance esatto the brethren in Armenia, of whom Merozanes was bishop. Besides all these, he wrote esatto Cornelius of Rome, when he had received from him an epistle against Novatus. He states con this that he had been invited by Helenus, bishop of Tarsus, sopra Cilicia, and the others who were with him, Firmilianus, bishop mediante Cappadocia, and Theoctistus, of

Palestine, preciso meet them at the synod per Antioch, where some persons were endeavoring sicuro establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor per the episcopate of Antioch. He writes also durante these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined durante prison, passed away happily.” Con addition puro this there is extant also a excretion other diaconal epistle of Dionysius, sent sicuro those durante Rome through Hippolytus. And he wrote another puro them on Peace, and likewise on Repentance; and yet another to the confessors there who still held puro the opinion of di nuovo persons after they had returned to the Church. And he communicated with many others by letters, which he has left behind him as verso benefit mediante various ways esatto those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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